Acts 13 tells how Paul and Barnabas had entered a synagogue as strangers and simply sat down to listen. After “the reading of the law and the prophets,” however, the leaders of the service sent someone to ask them: “Ye men and brethren, if ye have any word of exhortation for the people, say on” (Verses 14 and 15). Somehow Paul and Barnabas had been recognized as men of God.

The custom at that time was to read a passage from the Law and then some passages in which the prophets urged the people to observe the Law. This was followed by an exhortation by one or more of the religious leaders present.

Well, Paul did have a word of exhortation for the people, but it would be somewhat of a surprise. Getting to the point of Paul’s message, he preached to them Christ and the resurrection, and closed his talk with the words:

“Be it known unto you, therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses” (Verses 38 and 39).

This was the gist of his exhortation: Don’t trust in the Law for salvation — trust in Christ, who fulfilled the Law and died for your sins.

Paul’s words make sense and agrees with the Bible as a whole. “By the Law is the knowledge of sin” (Rom. 3:20): “it (the Law) was added because of transgressions” (Gal.3:19): “for as many as are of the works of the Law are under the curse” (Gal.3:10);

BUT “Christ hath redeemed us from the curse of the Law, being made a curse for us” (Gal.3:13). “Therefore we conclude that a man is justified by faith without the deeds of the Law” (Rom. 3:28).

It should be obvious that the Law can only condemn sinners, but it is also a fact that Christ died for sinners… to save them from the condemnation of the Law.

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1).