Part 4 – Two Programs of God and One Divine Purpose

This Article is part of a multi-part Study Series called What God is Doing?.

To some, God sits in an easy chair, idly lounging as the world grows darker and crazier. Others say, seeing all such evil, “there is no God.” If we take the Bible at face value, however, we agree with neither deduction. The Book of Ephesians not only speaks of a God, but one God in three Persons.

Additionally, Ephesians tells of two programs with one Divine purpose. God is most certainly working. Will we open the Bible, especially Ephesians, and read about it? Or, will we complain about what we think He “should” be doing?

Ephesians 1: “[1] Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: [2] Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. [3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: [4] According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: [5] Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, [6] To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

“[7] In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; [8] Wherein he hath abounded toward us in all wisdom and prudence; [9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:….”

Ephesians 1 resumes:

“[11] In whom [Christ] also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: [12] That we should be to the praise of his glory, who first trusted in Christ. [13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, [14] Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.”

Christ died for our sins, He was buried, and He rose again the third day (1 Corinthians 15:3,4). Faith in this Gospel of Grace, and this Gospel alone, qualifies us to participate in what God is doing. In “the dispensation of the fulness of times,” Father God will “gather together in one all things in Christ, both which are in heaven, and which are on earth” (Ephesians 1:10). These “things” are offices of government—thrones, dominions, principalities, powers, mights, and every name that is named (cf. Colossians 1:16).

Back to Ephesians 1:

“[20] [God’s mighty power—verse 19] Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, [21] Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: [22] And hath put all things under his feet, and gave him to be the head over all things to the church, [23] Which is his body, the fulness of him that filleth all in all.”

We, “the Body of Christ,” are now fit to glorify the Lord Jesus Christ “in the heavenly places.”

Ephesians 2 delineates the two aspects of our past as lost (or unsaved) people:

“[1] And you hath he quickened, who were dead in trespasses and sins; [2] Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: [3] Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” We were spiritually dead and under Satan’s influence, but Father God gave us life through the Gospel of Jesus Christ.

“[4] But God, who is rich in mercy, for his great love wherewith he loved us, [5] Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; ) [6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

We have been saved unto eternal life—God’s life—that, ultimately, we might be the expression of that life in “the heavenly places.” Such is the “good works” to which God has ordained us.